It
is an illusion that if the fig tree is
cut, if anybody takes a false vow in temple
or hurt anybody it will be sinful. This
illusion has not been coming for hours,
for days, for months or for years but
it has been coming for centuries. In modern
time a great quarrel or disputation is
solved among village assembly or on their
religious place by taking a true vow front
of the God or Deity. A thousand years
ago, among these illusions, there was
an illusion of pouring Sault in a small
metal pot which was the symbol of being
firm (steadfast), to take true vow. Old
people still consider the tradition of
pouring Sault in a small metal pot. By
giving a new form of social movement to
this tradition, a famous artist and secretary
of Red Cross Society Bhiwani, Mr. Shyam
Sunder Sharma has taken the responsibility,
who goes village to village and city to
city with taking a small metal pot. To
let the wedding couple take a vow to stop
female feticide by pouring Sault in small
metal pot. This pot is made in a special
form which is given to Mr. Shyam Sunder
Sharma by the world famous founder of
saint art of living Shri Ravishankar,
to let the people take true vow to stop
female feticide.
The only social institution of Hariyana,
Red Cross society Bhiwani has taken this
step which is proved as a mile stone to
stop female feticide. For the first time
in the history of Pentavas Kala (Charkhi
Dadri) village, When Satyawan and Silochna
made to take 8th swear not to do female
feticide by Mr. Shyam Sunder and the priest
Jaibhagwan, The midnight of 31st December
2007 and the arrival of New Year became
the witness of this social change. In
the small village of Bhiwani district
this offset to stop female feticide is
welcome by the founder of saint art of
living Shri Ravishankar, Governor of Hriyana
Dr. A. R. Kidwai, Ramon Magasaysay Awarded
and Chairperson of the National Commission
for Protection of Child Rights, Mrs. Shanta
Sinha. The chief minister of Hriyana Ch.
Bhupendra Singh Hudda has also praised
this step. Now this movement has become
an impetus of the people of other villages
and places with Bhiwani District.
“Pour Salt in Metal pot, save daughter”
Started this social movement is proved
effective to attract a marble hearted
woman towards it. When the Deputy Commissioner
of Bhiwani T.L. Satyaprakash poured Salt
in Metal pot front of a thousand villagers,
at that time presented a crowd of people
took vow of the social movement. Made
of completely social web this movement
is affecting every person of society with
the speed. That day is not away when the
people of other places will also adopt
the thousand years old tradition of pouring
Salt in metal pot to stop female feticide.
Mr. Shyam Sunder has been faced over one
lakh people with Save Child Movement,
is organizing a brigade of young people
to take this movement to Gras Rootth,
this brigade will be succeed to uproot
the blunder of female feticide by taking
the metal pot door to door to make the
people pour Salt in The metal pot. The
hymn king Lakhveer Singh Lakkha, with
help of his hymns has also decided to
stop female feticide in society by pouring
Salt in the metal pot. If we make a view
on the present ratio of Man and Woman,
that day is not away when we will face
obstacles in keeping the relation of Mother,
Daughter, Grand Mother and Maternal Grand
Mother, safe. If at least a man from every
village comes to take part in the “Pour
Salt in Metal pot, save daughter”
movement, then at the time of census of
2010, the ratio of man and woman in Hariyana
will be almost equal and the social organizations
will play an important roll in this, which
will be a history in itself and will be
repeated by other states. The movement
“Pour Salt in Metal pot, save daughter”
Started with only a metal pot cost rupees
150, without any extravagancy, will play
an act which will leave an impetus and
Question Mark for the coming generation.
And our social illusions will get force
again.
These
points are essential to stop female feticide
and to save new born children
1.)
There should not be any difference
between saying and deed of a person.
2.) Views to be changed,
not society.
3.) Exchange of rallies,
Dramas, and folk songs.
4.) Vow of “Pour
Salt in Metal pot, save daughter”
at the wedding time.
5.) To encourage the priests.
6.) To organize young brigade
on village scale.
7.) To encourage village
assemblies, Watchmen, Anganbadi, and trained
nurses
of village.
8.) To honor the daughters
by dressing them anklets, to give them desi
ghee,
to held programs on their daughter’s
name, to express happiness by
beating plate on the occasion of their daughter’s
birth.
9.) To keep an eye on ultrasound
centers, to make the doctors join the social
movement and honor the doctors who do the
best.
10.) To appoint the parents
of one or two daughters as ambassador and
involve
them in propaganda.
11.) To register the pregnant
ladies from the very beginning and keep
an eye
upon them.
12.) Each man of high class
society should take responsibility of education
and
marriage of at least a girl. For this social
institutions should be organized.
13.) To boycott the fetus
test and the people involving in this task.
14.) It is essential to
regenerate the condition of women on gras
root, the way
in which education of the girls of city
is considered, the village girls
also should be considered.
15.) To keep the complete
record of ultrasound centers with the help
of digital
cameras.
16.) The girls, who have
gained fame in the field of village and
city, should start
the knowledge giving programs. |
